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Fascinating conversation about the life of Emily Hobhouse at the launch of Robert Eales’s The Compassionate Englishwoman

Robert Eales

The Kalk Bay Books launch of The Compassionate Englishwoman: Emily Hobhouse in the Boer War by Robert Eales was a well-attended event, with local history buffs enjoying listening to and engaging with the author.

Eales is South African, and visited from Australia to launch this inspiring and comprehensive account on a country-wide tour.

On his retirement in 2005 from a career in business, Eales pursued his passion for research, writing about the Anglo-Boer War. He focused on the Free State, surrounding the city of Bloemfontein, where he went to school and from where his own ancestors hailed. Eales’s presentation to the Australian Boer War Study Group’s 20th Anniversary Conference in Melbourne in 2013 led to the publication of this book.

Robert Eales and Elizabeth van HeyningenThe Compassionate EnglishwomanEales was joined by the historian Elizabeth van Heyningen, with whom he had been in correspondence for many years. Her research and book The Concentration Camps of the Anglo-Boer War had richly informed Eales’s own, though he asserted his was a popular writing of the narrative and not an academic one.

Eales and Van Heyningen met for the first time, face to face, and enjoyed a fascinating conversation about the life of Emily Hobhouse. Van Heyningen reflected on the humanitarian and political role Hobhouse had played. She asked Eales what personal dynamics had driven Hobhouse to get involved in consciousness raising and protest against Roberts, Kitchener, Brodrick and Milner.

At the age of 39, Hobhouse’s father had passed away and she was free to reinvent herself. She had lived a sheltered life as the daughter of an Anglican priest but, without hesitation, she took up the cause of the Boer women and children who were suffering atrocious conditions in the camps.

Van Heyningen praised the accessible and readable text of the The Compassionate Englishwoman, expressing the hope that this powerful narrative will be rediscovered. For Eales, the significance of telling this story beyond the borders of South Africa remains utterly relevant when the global humanitarian crisis of refugees faces us. “It behoves us as a species to hold powerful individuals accountable for human suffering,” he said.

Liesl Jobson (@LieslJobson) tweeted live from the event:


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Seven UCT Press titles longlisted for inaugural ASSAF Humanities Book Award

Sufi Narratives of IntimacyFrom Man to Man, or Perhaps OnlyGrowing the Next Generation of ResearchersHostels, Homes, MuseumMyth and MeaningThe Victoria Mxenge Housing ProjectCommunity of Insecurity

Seven UCT Press titles have been longlisted for the inaugural Academy of Science in South Africa (ASSAF) Humanities Book Award.

The longlist was announced by the ASSAF Humanities Standing Committee.

The award seeks to identify writers of scholarly, well-written works of non-fiction, published up to three years (2013, 2014 and 2015) prior to their nomination.

The winning book should be noteworthy in its contribution to developing new understanding and insight of a topic in the humanities, and will be awarded R30,000.

Winners will be announced in September. Congratulations to the longlisted authors!

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Don’t miss the launch of The Compassionate Englishwoman by Robert Eales at UFS

The Compassionate Englishwoman: Emily Hobhouse in the Boer WarUCT Press and Protea Bookshop invite you to the launch of The Compassionate Englishwoman: Emily Hobhouse in the Boer War by Robert Eales.

The event will take place on Tuesday, 24 May at the Archive for Contemporary Affairs Reading Room at the University of the Free State.

Don’t miss it!

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Don’t miss the launch of The Compassionate Englishwoman by Robert Eales at Grey College

The Compassionate Englishwoman: Emily Hobhouse in the Boer WarUCT Press and Grey College invite you to the launch of The Compassionate Englishwoman: Emily Hobhouse in the Boer War by Robert Eales.

The event will take place on Tuesday, 24 May at 10 AM.

Don’t miss it!
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Rape Unresolved: Policing sexual offences in South Africa by Dee Smythe launched at UCT

Dee Smythe


New UCT Press publication Rape Unresolved: Policing sexual offences in South Africa by Dee Smythe was launched recently at the Kramer Law Building at the University of Cape Town.

Dee SmytheRape UnresolvedDebates around South Africa’s rape culture and violence against women are building momentum. This year alone has seen anti-rape protests at Rhodes University, the #NakedProtest and #RUReferenceList marches, which saw all campus activity suspended, and a rape awareness initiative that spread to Stellenbosch University and the University of Cape Town, where a Sexual Offence Response Team has been established.

But rape takes place off-campus, too. More than 1,000 women are raped in South Africa every day. Around 150 of those women will report the crime to the police. Fewer than 30 of the cases will be prosecuted and no more than 10 will result in a conviction – that’s 4 percent.

In Rape Unresolved: Policing sexual offences in South Africa, Smythe, who is Director of the Centre for Law and Society at UCT, is concerned with the question of police discretion and how it shapes the criminal justice response to rape in South Africa.

Through a detailed, qualitative review of rape dockets and victim statements, as well as interviews with detectives, prosecutors, magistrates and rape counsellors, the author provides key insights into police responses to rape.

Smythe was in conversation with Dr Kelley Moult about the book.

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Don’t miss the launch of The Reb and the Rebel at the South African Jewish Museum

Invitation to the launch of The Reb and the Rebel: Jewish Narratives in South Africa 1892-1913, edited by Carmel Schrire and Gwynne Schrire

The Reb and the Rebel: Jewish Narratives in South Africa 1892-1913UCT Press, the Kaplan Centre, the South African Jewish Museum and the Gitlin Library invite you to the launch of The Reb and the Rebel: Jewish Narratives in South Africa 1892-1913, edited by Carmel Schrire and Gwynne Schrire.

The Reb and the Rebel contains three previously unpublished autobiographical works mainly covering the period 1892-1913: a diary, a poem and a memoir. The first two were written by Yehuda Leib Schrire (1851-1912), and are set in a number of countries including Lithuania, Holland, England and South Africa. The third is by his son, Harry Nathan (1895-1980).

Few of the early immigrants to South Africa were writers, let alone poets, and the social history provided in these documents embellishes and enlivens the picture of South African Jewish communities at the turn of the 20th century.

The launch will take place at the South African Jewish Museum on Wednesday, 25 May.

See you there!

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Don’t miss the launch of Rape Unresolved: Policing sexual offences in South Africa by Dee Smythe at UCT

Rape Unresolved: Policing sexual offences in South AfricaUCT Press invites you to the launch of Rape Unresolved: Policing sexual offences in South Africa by Dee Smythe.

More than 1 000 women are raped in South Africa every day. Around 150 of those women will report the crime to the police. Fewer than 30 of the cases will be prosecuted and no more than 10 will result in a conviction. This translates into an overall conviction rate of 4-8 percent of reported cases. So what happens to all the other cases?

Rape Unresolved is concerned with the question of police discretion and how its exercise shapes the criminal justice response to rape in South Africa.

The launch will take place on Thursday, 12 May at the Faculty Common Room on the 4th floor of Kramer Law Building at the University of Cape Town.

Not to be missed.

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  • Date: Thursday, 12 May 2016
  • Time: 5:00 PM to 6:00 PM
  • Venue: Faculty Common Room
    4th Floor Kramer Law Building
    UCT | Map
  • RSVP:

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Clarke’s Bookshop to host the launch of The Compassionate Englishwoman: Emily Hobhouse in the Boer War

The Compassionate Englishwoman: Emily Hobhouse in the Boer WarClarke’s Bookshop and UCT Press invite you to the launch of The Compassionate Englishwoman: Emily Hobhouse in the Boer War by Robert Eales.

The launch will take place on Thursday, 12 May at 5:30 PM at Clarke’s Bookshop on Long Street in Cape Town.

See you there!

The Compassionate Englishwoman is an arresting work of historical scholarship that combines a shocking argument concerning British atrocities in the Boer War and a mesmerising account of Emily Hobhouse’s determination to end the cruelty and deaths associated with the notorious British concentration camps.

- Marilyn Lake, Professor in History at the University of Melbourne and Past-President of the Australian Historical Association

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How to read Vladimir Nabokov’s Lolita

RelocationsAs part of the Great Texts/Big Questions public lecture series in 2010, Imraan Coovadia gave a talk titled “How to read Lolita”.

The Gordon Institute for the Performing and Creative Arts lecture series gave audiences a chance to engage with transformative texts and questions and to hear thought leaders speak on the ideas, the books, the art, and the films that matter to them and to us.

The talks have now been collected into a book: Relocations: Reading Culture in South Africa, edited by Cóilín Parsons, Coovadia and Alexandra Dodd.

Coovadia is an academic, essayist and the author of the novels The Wedding, Green-Eyed Thieves, High Low In-between, The Institute For Taxi Poetry and Tales Of The Metric System.

Watch a video recording of his talk:

GT/BQ 2010 – Imraan Coovadia – Lolita – 1 April 2010 from GIPCA@UCT on Vimeo.

Listen to the audio:

About the lecture:

Written by Vladimir Nabokov, Lolita was first published in Paris in 1955. It is one of the best-known and most controversial books of 20th Century literature. Coovadia says: “I’ll be talking about the Lolita problem. How do we respond to a book which is a first person narrative by a man who is trying to seduce a 12 year old girl after marrying her mother? Nabokov promises us readers “bliss”? Well, what sort of bliss? Is there a “lesson” in reading Lolita and why has Nabokov described it as the most moral of his novels?”

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Rape in South Africa: Why the system is failing women

Rape UnresolvedDee Smythe, University of Cape Town

About 150 women report being raped to the police in South Africa daily. Fewer than 30 of the cases will be prosecuted, and no more than 10 will result in a conviction. This translates into an overall conviction rate of 4% – 8% of reported cases. In this edited extract from her new book, Rape Unresolved: Policing Sexual Offences in South Africa, Dee Smythe explores why this is the case.

One story

It is a warm Friday evening in Masiphumelele, a settlement in the far south of Cape Town. On her way home from work, Tandazwa Mpofu (not her real name) stops off for a quick drink at a shebeen, one of the tens of thousands of vibrant, informal (and often illegal) drinking establishments found across the country. She phones her sister to join her, but she’s still at work.

At the shebeen she takes a chair outside – it is summer, still light, and already getting hot and stuffy inside. A woman invites her to join their table. She introduces Tandazwa to a man she says is her father. An hour or so later, when Tandazwa says goodbye, they offer her a lift home. The car is distinctive: souped up in a backyard, painted red, with black racing car stripes down the sides.

After dropping off his “daughter” the man takes Tandazwa to a quiet road, where he rapes her at knife point and throws her out of the car. Naked, she finds her way to the house of a friend, who gives her clothes and takes her to the police station. She can identify the car and is certain she can identify the man who raped her. There were many other people at the shebeen who saw them together. She can identify the man’s “daughter”.

One month later, the only entry in the police docket is a short summary of the facts, written by the detective, with the following phrase underlined in red:

… he bought beers for the victim …

Nothing else has been done to pursue the investigation. The docket goes to the Detective Commander for inspection. Obviously angry, he writes in the investigation diary:

Your investigation or the lack thereof comes down to severe negligence on your part. This docket must receive the attention it deserves. Why was no crime kit completed? Do it NOW!

That same day the detective goes to the victim’s house and obtains the following withdrawal statement from her:

I have spoken to the investigating officer about the case, but I cannot answer any of his questions. That is, who is the man who raped me, who was sitting at the table [in the shebeen], and also where it happened. I can therefore provide no information to take this investigation forward. I also told my mother this. I therefore feel like I don’t want to continue with the matter.

The case is closed, marked:

… withdrawn complainant.


A quote from former Western Cape Provincial Police Commissioner Mzwandile Petros:

On a Friday and Saturday you have long queues of people reporting crimes against women and children, and then on Monday you have a long queue of people wanting to withdraw these cases … I am concerned as the Commissioner of Police about the conviction rate of these cases … If I have a 1% conviction rate, I have to be concerned about it.

For a range of reasons, attrition happens in the criminal justice system, so that not all reported cases are prosecuted and not all prosecuted cases result in conviction. But the view expressed by the provincial Police Commissioner and the experience of Tandazwa Mpofu reflect two very different perspectives on attrition.

In both instances – the woman who withdraws her complaint on Monday morning because she has sobered up or reconciled with the perpetrator, and the woman who withdraws her complaint because of police incompetence and apathy – the official outcome written on the docket and captured in police statistics is the same: “withdrawn complainant”. But the locus of responsibility for that decision and the degree of agency exercised by the victims differ markedly.

While attrition is to be expected in any functional criminal justice system, it occurs in an institutional context that is shot through with discretion. One scholar has gone so far as to suggest that

… (w)hat we call the criminal justice “system” is nothing more than the sum total of a series of discretionary decisions by innumerable officials.

The actions of criminal justice actors and the decisions they make are a crucial part of the attrition story.

The police decide whether to open a case, whether they will investigate it, and how much effort they will put into accumulating evidence and finding the perpetrator. It is their choice (whether they recognise it as such or not) to encourage a complainant in her efforts to bring the perpetrator to justice or to acquiesce in her withdrawal from the justice system. The police decide whether a case should be referred to the prosecution.

Prosecutors decide how to frame a particular set of facts as an offence – shaping a fit between what they can prove happened, and a set of elements that defines the conduct as criminal. They decide whether a case has sufficient merit to be taken to court, what evidence will be brought, who will be heard.

And ultimately, a judge decides whether the state will provide redress.

Throughout this process, manifested at key decision points, cases leave the criminal justice system. In this way criminal justice actors have the power to select those whom the state will protect, who will be put on trial, and who will obtain justice.

Stereotypes of what constitutes rape

Scholars studying attrition in rape cases generally explain the low rate of reporting and conviction in these cases by pointing to the stereotypical views held by criminal justice actors about what constitutes a sexual offence, and who can validly claim to have been victimised.

They argue that these beliefs have become scripted into criminal justice practice, with the result that the cases filtered out of the system are not those that are intrinsically weak, but rather those that offend the normative assumptions of decision-makers.

There is empirical support for this contention. Studies conducted over the last 40 years have shown that the closer the fit between the facts of the rape reported and the decision-maker’s conception of what constitutes “rape” (as opposed to “bad” or even “normal” sex), the more likely it is that the case will proceed successfully through the system.

On this account, “violent” rapes committed by predatory “strangers” against “respectable” (for which read white, middle-class, married or virginal) women, who are injured while resisting, have become the paradigm cases against which all rape reports are measured in the criminal justice system.

Complainants who are perceived to have precipitated their own victimisation, whether through their conduct or their relationship to the perpetrator, are at a particular disadvantage.

Being drunk (or accepting a drink from the alleged perpetrator), hitchhiking, flirting or selling sex all diminish a complainant’s credibility and the validity of her claim on the criminal justice system, even where there is evidence that the accompanying sexual acts were coerced.

Despite evidence that intimate-partner rapes are among the most violent manifestations of sexual violence, until relatively recently most jurisdictions have regarded marital rape as a contradiction in terms, and provided little protection to women who are raped by their husbands.

The residual effects of centuries of prejudice linger tenaciously in criminal justice canons of sexual violence, relentlessly reproducing unjust outcomes, at the same time as they produce our very conceptions of sex and sexuality. Cultural beliefs about women and sex, and the notion that what women really want – what they find romantic or erotic – is to be overwhelmed by male sexual aggression, infuse “common sense” social and legal opinion, often leaving victims of rape without recourse or protection.

Numerous studies have unmasked examples of misogynist stereotyping within police ranks, with experts suggesting that the institutional character of policing, with its own peculiar set of norms and stereotypes – machismo, cynicism and scepticism being not the least of these – makes the police particularly unsuited to dealing with victims of sexual violence.

Police’s story

The police tell a different story. At least, in South Africa they do. Theirs is a tale of unco-operative victims. It is the Police Commissioner’s indignant comment about long lines of complainants on a Friday and Saturday night waiting to report crimes of violence against women, and equally long lines on a Monday morning wanting to withdraw their complaints.

Police talk about complainants who cynically use the criminal justice system, fabricating or exaggerating rape complaints to further their own instrumental goals – of revenge or extortion, mostly – or to explain away their sexual misdemeanours.

The police argue that even when they are sympathetic and helpful, large numbers of victims withdraw valid complaints, refusing to cooperate in the investigation and prosecution of the aggressor. They say that an inordinate number of rape complaints received by them are false, and suggest that in certain communities this has become a common means of exacting revenge on male partners (past or present).

Furthermore, substantial numbers of rape complainants withdraw charges once they or their families have received financial compensation from the perpetrator.

And finally – to a lesser extent, although very much prevalent in specific areas – direct or indirect intimidation forces complainants to withdraw charges.

These police officers have been through many hours of sensitivity training. They can reel off the ten biggest rape myths, and they care about bringing rapists to justice; but they maintain that if complainants do not cooperate, there is little that can be done to pursue the case.

Their discontent runs along the following lines: investigating rape complaints is often a frustrating waste of time, and the effort required to investigate those cases needs to be weighed against other urgent organisational pressures and priorities, particularly in a resource-constrained environment such as South Africa. They argue that South Africa is fighting a “war on crime”, and the police are the vanguard. If rape victims are not serious about their own cases, they have only themselves to blame if they don’t get justice.

Some argue that complainants should not be allowed to withdraw their complaints at all; and that if they insist on doing so, or recant, they should be charged with defeating the ends of justice. The overarching claim is that it is complainants and not criminal justice actors or actions that are responsible for the closure of cases.

Victim recalcitrance and systematic failures

In the mid-1990s, the South African government responded to the pressing problem of sexual violence by making violence against women and children a strategic crime-prevention and policing priority.

Translation of this rhetorical commitment into effective programmatic interventions has never been fully achieved. Nonetheless, the commitment thereto is constantly reiterated in law and policy, and through the courts.

The stories I collected in my research reflect evidence of both victim recalcitrance and systemic failures. They cannot be neatly parsed. A picture unfolds of attrition as deriving from the complex interaction of individual, structural and systemic factors.

While it is likely that the factors identified in my research share similarities with those of other, more developed countries, it is also arguable that many of them – and the way in which they combine – are reflective of the social and institutional dynamics of a developing country, and even more specifically, of the transitional post-apartheid South African milieu.

Why the blame game is unhelpful

Simplistic accounts of uncooperative and prevaricating victims on the one hand, and unsympathetic misogynist cops on the other, do not take us any further towards understanding the dynamics of rape attrition.

If the police are correct in their estimation, we are dealing with tens of thousands of deceitful women who are placing an intolerable strain on the system and its very limited resources.

If women’s-rights activists are correct, the police remain deeply and irredeemably misogynist in culture and in practice. When nine out of ten reported cases are not prosecuted (and two out of three are not even referred to the prosecutor for a determination), we are faced with a massive systemic failure that needs to be understood. When the numbers are as substantial as they are in South Africa, the problem becomes urgent.

Understanding this phenomenon is therefore at the centre of identifying ways to strengthen and develop police and civil society interventions, and to effect meaningful access to justice for victims of sexual offences.

Rape Unresolved: Policing Sexual Offences in South Africa by Dee Smythe is published by Taschenbuch.

The Conversation

Dee Smythe, Professor in the Department of Public Law, University of Cape Town

This article was originally published on The Conversation. Read the original article.

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